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The Fight For Reparations Is More Important Now Than Ever

Reparations are now at the forefront of the Global Stage

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Historical report of ongoing systemic trauma on the psyche & physical health of African Americans

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REPARATIONS NOW!

NCOBRA'S 2026 National Convention
“Honoring the Legacy, Renewing Our Commitment, Expanding Our Work”

Washington, DC | June 25th – 28th, 2026

You Do Not Want To Miss This Epic Event Memorializing The Milestones & Accomplishments of The Reparations Movement

Check Out This Historical Event, Click the button below to View Highlights

2026: The UN declares slavery "the gravest crime!"

MAY 2026 – THE UNITED NATIONS DECLARES SLAVERY THE WORST CRIME AGAINST HUMANITY!

Dear Reparationists, Colleagues, and Partners in Justice!

On March 25, 2026, history was made.  By an overwhelming vote of 123 nations, the United Nations General Assembly adopted a landmark resolution, championed by His Excellency President John Dramani Mahama of Ghana in his capacity as the African Union’s Champion on Reparations, declaring the trafficking of enslaved Africans and racialized chattel enslavement of Africans as the gravest crime against humanity.

However, at a moment when the Global South stood in unified moral clarity, the United States government voted against this declaration. We write to you today because that vote does not represent us.

The Reparation Education Project (REP) is coordinating a national civil society sign-on letter to formally register that organizations across the United States stand in support of this historic declaration — and in alignment with the global call for truth, accountability, and reparative justice.

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This sign on letter is an opportunity to:

  • Affirm the accurate historical and legal characterization of the trafficking of enslaved Africans and racialized chattel enslavement
  • Align with the African Union, CARICOM, and the Community of Latin American and Caribbean States
  • Publicly demonstrate that U.S. civil society stands with the Global South — not in opposition to it
  • Strengthen the growing reparations ecosystem within the United States

Entities and individuals such as the Congressional Black Caucus, NAACP, National Urban League, Rev. Al Sharpton, and Attorney Ben Crump issued statements of support prior to the historic vote. This sign-on letter expands that chorus into a collective civil society voice.

We invite your organization to join us. 

At this pivotal moment, silence is not neutral.  Be counted among those who stand on the side of truth — and on the side of history. 

View online:
https://www.reparationeducationproject.org/gravestcrimecalltoaction

In solidarity and struggle,
Nkechi
Nkechi Taifa, Esq., Executive Director, Reparation Education Project, Inc.

NCOBRA Directly Attacked For Long Fight For Reparations

Late 2025 NCOBRA was directly attacked for its historical track record & globally recognized progress  for reparations from in-person visits at the white house to correspondence on CNN concerning the reparations movement, led to a strategic attack on the NCOBRA Website. From failed hacker attacks to false copyright claims forcing us to move our website to a company that protects freedom fighters before public opinion, we know if we weren’t breaking ground there would be no reason to attack our efforts.

Change Occurs In Numbers

Every successful historical change has come down to one thing. The people sticking together and standing up for what we know is right until those who have done wrong, have no choice but to listen and respond. Each of US together, make that choice come one day sooner.

NCOBRA UNITED

What Are Reparations

Reparations is a process of repairing, healing and restoring a people injured because of their group identity and in violation of their fundamental human rights by governments, corporations, institutions and families. Those groups that have been injured have the right to obtain from the government, corporation, institution or family responsible for the injuries that which they need to repair and heal themselves. In addition to being a demand for justice, it is a principle of international human rights law. As a remedy, it is similar to the remedy for damages in domestic law that holds a person responsible for injuries suffered by another when the infliction of the injury violates domestic law. Examples of groups that have obtained reparations include Jewish victims of the Nazi Holocaust, Japanese Americans interned in concentration camps in the United States during WWII, Alaska Natives for land, labor, and resources taken, victims of the massacre in Rosewood, Florida and their descendants, Native Americans as a remedy for violations of treaty rights, and political dissenters in Argentina and their descendant

 

Featured in this photo is  Baba Jahahara is an N’COBRA Life Member and Past National Male Co-Chair who has helped popularize and organize for Reparations while residing and working in Chicago, New York City, the Oakland/San Francisco & California Bay Area around the Afrikan continent and diaspora. In 2014, he retired as a labor union activist and negotiator, commUNITY worker, solar designer and environmental justice fighter.  For more than 50 years, he has utilized his people skills, writings, music, art and Ma’at Spiritual work to promote Pan Afrikan Unity, revolutionary (inter)nationalism, human rights for the imprisoned, anti-corporate capitalism-imperialism and socialism.

Baba Jahahara
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What Forms Should Reparations Take?

Reparations can be in as many forms as necessary to equitably (fairly) address the many forms of injury caused by chattel slavery and its continuing vestiges. The material forms of reparations include cash payments, land, economic development, and repatriation resources particularly to those who are descendants of enslaved Africans. Other forms of reparations for Black people of African descent include funds for scholarships and community development; creation of multi-media depictions of the history of Black people of African descent and textbooks for educational institutions that tell the story from the African descendants’ perspective; development of historical monuments and museums; the return of artifacts and art to appropriate people or institutions; exoneration of political prisoners; and, the elimination of laws and practices that maintain dual systems in the major areas of life including the punishment system, health, education and the financial/economic system. The forms of reparations received should improve the lives of African descendants in the United States for future generations to come; foster economic, social and political parity; and allow for full rights of self-determination.

Who Should Receive Reparations?

Within the broadest definition, all Black people of African descent in the United States should receive reparations in the form of changes in or elimination of laws and practices that allow them to be treated differently and less well than White people. For example, ending racial profiling and discrimination in the provision of health care, providing scholarship and community development funds for Black people of African descent, and supporting processes of self-determination will not only benefit descendants of enslaved Africans, but all African descendant peoples in the United States who because of their color are victims of the vestiges of slavery. This is similar to the Rosewood, Florida reparations package, where some forms of reparations were provided only to persons who descended from those who were injured, died and lost their homes and other forms were made available to all Black people of African descent in Florida.

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Why Are African Descendants Entitled To Reparations

The Trans-Atlantic Slave “Trade” and chattel slavery, more appropriately called the Holocaust of Enslavement or Maafa,/ Maangamizi was and is a crime against humanity. Millions of Africans were brutalized, murdered, raped and tortured. They were torn from their families in Africa, kidnapped and lost family and community associations. African peoples in the United States and the prior colonies were denied the right to maintain their language, spiritual practices and normal family relations, always under the threat of being torn from newly created families at the whim of the “slave owner.” Chattel slavery lasted officially from 1619 to 1865. It was followed by 100 years of government led and supported denial of equal and humane treatment including Black Codes, convict lease, sharecropping, peonage, and Jim Crow practices of separate and unequal accommodations. African descendants continue to be denied rights of self-determination, inheritance, and full participation in the United States government and society. The laws and practices in the United States continue to treat African peoples in a manner similar to slavery – maintaining dual systems in virtually every area of life including punishment, health care, education and wealth, maintaining the myths of White superiority and African and African descendants’ inferiority. 

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250 years of slavery. 90 years of Jim Crow. 60 years of separate but equal. 35 years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.

- Ta-Nehisi Coates

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